对死亡的理解英文作文

作者:艾德琳
作者:用户投稿
发布时间:2022-06-06 05:13:03 阅读:452 点赞:74

对死亡的理解英文作文

关于”对亡理解“英语作文模板5篇,作文题目:Understanding of death。以下是关于对亡理解xx年级英语模板,每篇作文均为真题模板带翻译。

高分英语作文1:Understanding of death

Many people are afraid of death. Howr, ryone will end up with death, which is an inevitable pcess. Death is only the natal end of life and the birth of rything.

Therefore, it is a very natal thing to die. When people die premately, many people die in traffic accidents, n if they dnk and dve when they are very young, which is very dangeus for dvers, sometimes It is an unfortunate death. We should not g for the death of o elders, especially when they are 80 or 90 years old.

They died natally. Maybe they died of some kind of disease, but it is natal for the elderly to get sick. On the other hand, if a very young person dies, or the people aund us die, we will be very sad, especially when the people aund us are still young, we feel that death is unfair to them, their life should not end like this, they have a bght fute.

Generally speaking, a person should not be too entangled in death, it just happens Well, sometimes there's no way to stop it. Just understand it and say hello to the dead. That's what we can do.

中文翻译:

很多人都害怕亡,然而,每个人都会以亡告终这是一个必然过程,亡只是生命自然终结一切事物诞生,因此而亡,这是一件非常自然事情,当人们过早亡时,许多人于车祸,即使他们很小时候喝酒和开车,这对司机来说是非常危险,有时是不幸亡发生我们不应该为我们长辈去世而悲伤,尤其是在他们xx岁时候,他们是自然亡,也许他们是因为某种疾病而临终,但是老年人生病还是很自然。另一方面,如果一个很年轻人了,或者我们身边人了,我们会很难过,尤其是当我们身边人还年轻时候,我们觉得对他们来说是不公平,他们生命不应该这样结束,他们有一个光明未来总来说,一个人不应该对亡过多纠缠,它只是发生了,有时候没办法阻止,只要理解它,向者问好这就是我们所能做。

万能作文模板2:对亡理解

Death and us to you and me, death is made up of irrrsible interruptions in the pcess of maintaining o lives. If we have a clearer understanding of what we are and the conditions we adhere to, then the charactesti of death can become distinct. The latter is a contversial issue.

There are mainly three views: animali, which says that we are human beings Snowden Olsen's individuali says that we are creates with the ability of self-consciousness; spituali says that we are minds; McMahan's animali suggests that we should persist for a peod of time in case we keep the same animal consciousness. Humani is often combined with the view that o persistence is determined by o psychological charactesti and their relationship. Fm Locke's and pafett's (if we are animals), o death is made up of an irrrsible cessation of the pcess of life that sustains o existence as human beings, fm the point of view of Locke and pafett (if we are animals) O death is made up of the irrrsible death of the important pcess of maintaining o existence as the soul.

If the persistence is determined by the retention of certain psychological charactesti, then the loss of these charactesti will constitute death. These three ways of understanding death have very different meanings. Sre dementia can desty many psychological charactesti without destying the brain, which shows that Death, as understood by psychological s, can also happen.

Moreover, human beings can sometimes svive the destruction of the mind, just like brain death. When an individual is in a persistent vegetative state, it can also be imagined that after the extinction of , the brain can also svive: if the big brain is removed fm the body and artificially maintains life, this may happen, and the rest of the body will be destyed Destruction, assuming that a bare brain is not a human being, suggests that death, as understood by Animists, can occ, and that the latter does not have to be accompanied by the former.

中文翻译:

亡和我们对你我来说,亡是由维持我们生命过程不可逆转中断构成,如果我们对我们是什么,以及我们坚持条件有一个更清晰认识,那么亡特征就可以变得更加鲜明,后者是一个有争议问题主要有三种观点:动物主义,它说我们是人,引自登·奥尔森人格主义,它说我们是具有自我意识能力生物,心灵主义说我们是头脑,麦克马汉动物主义暗示我们要坚持一段时间,以防我们保持不变动物意识。人主义通常与这样一种观点相结合,即我们坚持是由我们心理特征和他们之间关系决定从洛克和帕菲特(如果我们是动物)观点来看,在动物持久条件下,我们亡是由维持我们作为人类存在生命过程不可逆转停止构成,如果我们是头脑,我们亡是由维持我们作为心灵存在重要过程不可逆转消亡构成,如果持久是由我们保留某些心理特征决定,那么这些特征丧失将构成亡这三种理解亡方式有着非常不同含义严重痴呆症可以许多心理特征而不大脑,这表明即使被心理咨询师所理解亡也可能发生,而且,人类有时能在心灵毁灭中下来,就像大脑亡,使个体处于持续植物人状态时,也可以想象,人类灭绝后,大脑也可以存活下来:如果大脑从身体中移除,人为地维持生命,这可能会发生,身体其余部分被摧毁,假设一个光秃秃大脑不是人,这些可能表明,虽然被万物有灵论者所理解亡是可以发生,而且后者也不必伴随前者。

满分英语范文3:对亡理解

Death and us to you and me, death is made up of irrrsible interruptions in the pcess of maintaining o lives. If we have a clearer understanding of what we are and the conditions we adhere to, then the charactesti of death can become distinct. The latter is a contversial issue.

There are mainly three views: animali, which says that we are human beings Snowden Olsen's individuali says that we are creates with the ability of self-consciousness; spituali says that we are minds; McMahan's animali suggests that we should persist for a peod of time in case we keep the same animal consciousness. Humani is often combined with the view that o persistence is determined by o psychological charactesti and their relationship. Fm Locke's and pafett's (if we are animals), o death is made up of an irrrsible cessation of the pcess of life that sustains o existence as human beings, fm the point of view of Locke and pafett (if we are animals) O death is made up of the irrrsible death of the important pcess of maintaining o existence as the soul.

If the persistence is determined by the retention of certain psychological charactesti, then the loss of these charactesti will constitute death. These three ways of understanding death have very different meanings. Sre dementia can desty many psychological charactesti without destying the brain, which shows that Death, as understood by psychological s, can also happen.

Moreover, human beings can sometimes svive the destruction of the mind, just like brain death. When an individual is in a persistent vegetative state, it can also be imagined that after the extinction of , the brain can also svive: if the big brain is removed fm the body and artificially maintains life, this may happen, and the rest of the body will be destyed Destruction, assuming that a bare brain is not a human being, suggests that death, as understood by Animists, can occ, and that the latter does not have to be accompanied by the former.

中文翻译:

亡和我们对你我来说,亡是由维持我们生命过程不可逆转中断构成,如果我们对我们是什么,以及我们坚持条件有一个更清晰认识,那么亡特征就可以变得更加鲜明,后者是一个有争议问题主要有三种观点:动物主义,它说我们是人,引自登·奥尔森人格主义,它说我们是具有自我意识能力生物,心灵主义说我们是头脑,麦克马汉动物主义暗示我们要坚持一段时间,以防我们保持不变动物意识。人主义通常与这样一种观点相结合,即我们坚持是由我们心理特征和他们之间关系决定从洛克和帕菲特(如果我们是动物)观点来看,在动物持久条件下,我们亡是由维持我们作为人类存在生命过程不可逆转停止构成,如果我们是头脑,我们亡是由维持我们作为心灵存在重要过程不可逆转消亡构成,如果持久是由我们保留某些心理特征决定,那么这些特征丧失将构成亡这三种理解亡方式有着非常不同含义严重痴呆症可以许多心理特征而不大脑,这表明即使被心理咨询师所理解亡也可能发生,而且,人类有时能在心灵毁灭中下来,就像大脑亡,使个体处于持续植物人状态时,也可以想象,人类灭绝后,大脑也可以存活下来:如果大脑从身体中移除,人为地维持生命,这可能会发生,身体其余部分被摧毁,假设一个光秃秃大脑不是人,这些可能表明,虽然被万物有灵论者所理解亡是可以发生,而且后者也不必伴随前者。

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